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When your heart aches empty

 

Do you feel it too, this longing that creeps up and stretches you thin over the vast emptiness inside until you wonder if you might split for the longing?

 

Sometimes it gets buried in busyness. Sometimes it fades in the joy of being brought close and rooted in the never changing love of the Father, the Son, and the Holy Spirit. But sometimes the ache takes hold and won’t let go, an ache for the fulfillment of the promise, for that final consummation. An ache to be brought closer still, to feel Him and see Him and know Him whom I love as He knows me.

 

Sometimes I wonder how this ache can still be so great, so painful, when those of us who belong to Christ live in Him and He in us and when we have been given fullness in Christ (Col 2:9-10). Why do I still, sometimes, feel so desperately, painfully, empty?

 

He whispers truth. The ache does not bespeak ill health. The great void of longing is not even emptiness. It is, rather, the first aching stretchings of greater fullness. True emptiness is greedy, drawing all things into itself; a vacuum seal, released, hungrily sucks air. But this longing stretches us outward, drawing us hard toward God. It is not empty but full, less like a vacuum, sucking everything into itself, than like a balloon, stretched out over that within it, silent witness to the one whose breath fills it. This longing is the Spirit of Jesus at work within us, stretching us to create more space for that for which we most deeply long – Himself.

 

The same Spirit who brooded over the natal waters of the earth broods over us still, in love’s creative power, silently shaping order out of chaos and breathing life into these priceless hand-molded reflections of God.

 

As He shapes and stretches and breathes, what used to fill us – things and people, achievements and entertainments – rattle around in the larger space, proven too small to satisfy our center. We feel empty. We ache, longing for final union with Him by whom and for whom we were made, who alone is expansive enough to fill us.

 

The ache is a gift, a witness that we are longed for. We only long for Him when He is drawing us, calling to our hearts, “Please come close, for I desire you.”

 

 

“. . . Father who dances and sings
over me
who lavishes on me
incomparable riches
Your own Son
most precious gift
and everything else as well

Oh, how I want to know You
in Your fullness
in Your enormity

as much of You as I can see
and not be utterly destroyed
as much as You can pour into
little me

The edges of adequacy
are not enough

Bring me further into You
Center of all beauty

opening my eyes
stretching my heart
awakening me to Your lavishness
and enabling me to
receive and respond
in extravagance.”

(Carolyn Watts, Extravagance)

Related posts:

When you long for fullness

Extravagance

“Perfect” that doesn’t weigh heavy

 

He makes the most startling statement, that these years of failing health and declining memory are the best of their married lives. There is no pretending now, no parading. Only honest, dependent love.

Does God feel the same? Might He say, too, that after all these years of trying to give him what I think is the perfect me, what delights him most is receiving the real me, heart wide open to Him?

 

 

Is honest, dependent, thankful love what true love is all about? What perfection is all about?

The word in Greek is telios. It means “brought to its intended end.” Is not this our intended end, precisely that for which we were created: to live heart to heart with God, enjoying and being enjoyed, our hearts open to Him and His to us?

 

This could change everything, this realization that perfect is less about getting it right all the time than about living wide open to love. The good work He has promised to complete in us is less about picky perfectionism than about sharing in the gospel, that wonderful grace in which we, messy and broken, are loved into wholeness by being joined to Him who trades our sin for His righteousness. (Phil 1:5-6; 1 Cor 1:30)

The sun sifts through clouds and the tulips, still wet, open their hearts a little wider.

Of dandelions and holiness and a great reason to celebrate

I don’t have a lawn now, but I remember the crazy length of those dandelion roots needing radical removal to set the lawn free. Those were no wimpy weeds, and that was no easy task.

 

This is why God’s hostility to evil is such good news. He will not settle for leaving traces of evil within me to grow again. He circles back again and again to the persistent roots, sending gentle rain to loosen the soil around them, digging a little deeper still. He has promised to complete the work He has started in me, to finish this business of making me holy.

 

Here’s the gift. Because of his holiness, I can trust Him with this. I don’t have to agonize over self examination: “Are there weeds left? Am I missing one, even a little one?” I can’t see clearly enough to judge unless He points out the weeds anyway.

 

I don’t have to stand over Him, checking to make sure He has the last rootlet. He doesn’t. Not yet. He knows that. But I can trust Him with the work. I can lean into His love, ask Him to show me what I need to see, do what He asks, and rejoice, knowing that He will do what He has promised.

 

The only safe place to start your week

 

It seems, today, like the most gracious of all His commands.

 

When the do-list looms long

and a sleepless night threatens efficiency

 

When the things I’d like to change

I can’t

 

Be still and know that I am God. (Ps 46:10)

 

I am the One who sustains the world.

I am the One who is making you new.

I am the One who never lets go.

Rest, child.

 

I let myself relax

sink deep into strong love.

There, held, I move into the day.

 

 

How to care more for people (and less what they think)

 

I reread the words of a woman who is learning to care “less what people think and more for people, period.”  What makes the difference? In the moments when I’m able to offer myself more like a hostess than like a manager, what is it that I’m remembering?

 

Jesus, knowing “that he had come from God and was returning to God,” knelt to clean filthy feet (John 13:3-5)

 

But how does that help me? Jesus had come from God.

 

John’s words startle: ‘You, dear children, are from God. . .” (1 John 4:4; cf John 17:14,16) It’s no wonder the world doesn’t recognize us when we ourselves don’t seem to know who we are.

 

A corner of the curtain is pulled back, a distant glimpse granted to eyes just starting to see.

 

“How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!  The reason the world does not know us is that it did not know him. But we know that when he appears, we shall be like him, for we shall see him as he is.” (1 John 3:1-2)

 

* * * * *

Day’s end hurries in and with it the end of my rope. I settle into the psalms, seeking solace. “The LORD is near to the brokenhearted, and saves those who are crushed in spirit.” (Ps 34:18) The words comfort, but I can’t help but wonder, “Where, now, is the glory?” How do I hold together frailty and magnificence, make sense of them both?

 

I glance again at the painting propped by the wall, the tiny, bent figure in whom it all holds together black against the backdrop of the world.

 

“As the Father has sent me, I am sending you” (Jn 20:21). He seems to mean it more truly than I can grasp. No watered down sending, this, but a living breath-gift of his own power to do what He himself had been doing – even to forgiving sins (John 20:22-23). Even to doing greater things (John 14:12). He sends us by setting Himself apart to live, forever, His own life through us (John 17:19).

 

“Whoever claims to live in him must walk as Jesus did” (1 John 2:6) His gait is to become ours: the face-forward, straight-shouldered stance of one passionately committed; the humble kneeling of one secure in whose He is; these, yes, but especially the leaning in close of utter dependence on his Father. Jesus was not merely commissioned once at the moment of incarnation to do the Father’s work on His own; He was sent moment by moment from the heart of the Father to be God’s own living, loving presence in the world (John 14:10). So too are we (1 Jn 4:17).

 

In this world, the brilliant vision of who we really are is always tucked into weakness. The tension is not contradiction; it leads to truer understanding of what it means to be “from God” and “children of God.” We are not “from God,” sent out on our own to do his work. We are “from God,” leaning in each moment as He does His work through us (John 14:1-14).

 

We are glorious creatures, created in God’s own image.  Left to ourselves, we forget that our glory is but a shadow of a much greater glory. We make our own glory our god. Weakness, this gift that we seldom want, keeps us from settling too comfortably into the glory that has already been knit into us, coaxes us instead into the much greater glory of God Himself with which He longs to fill and complete us.  (2 Cor 12:7-10)

 

The juxtaposition startles me awake. “I am Yahweh; that is my name. I will not give my glory to another.” (Is 42:8; cf 43:7; 48:11) And yet. And yet. . .

 

The Word, who himself is God come from the Father to show us the glory of the One and Only (John 1:1,14), speaks the heart of the eternal God, “I have given them the glory that You gave me” (John 17:22).

 

“I will not give my glory to another” yet “I have given them the glory that you gave me.”

 

We are filled with His glory – with Himself - and so share in His glory, but He gets all the glory because he has done this. Whoever heard of a god besides ours who shares his glory? Who else but He could be worthy of all power and wealth and wisdom and strength and honor and glory and praise?! (Rev 5:12)

 

* * * * *

Why, remembering this, do I need to be an opinion manager? When weakness is gift coaxing me deeper into God’s own glory, when Almighty God declares me worth filling with Himself, when Jesus sends me by living His own life in me, does it matter what others think of my stooped gait? Can I not kneel and pick up the basin and towel?

 

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