I sit slumped in my chair, waiting for the small, informal worship service to begin. Eventually I decide I want to play too—my dearly loved brother is playing, after all, and some others with whom I really enjoy playing—so I go to the back of the room to get my viola and join the worship team. I open the case. My viola is gone, and the end of the bow is lying outside the case, the stick shattered where the case has slammed on it, the hair hanging limply between the two broken pieces. Chips of wood are scattered inside and outside of the case. I cry out in grief and anger and fear. What has happened? Where is my viola? Who would do this?
Slowly the initial shock wanes, and I begin to look around. I see a second case on the table, and open it to find my viola safely hidden in it. It’s not gone after all! My heart lifts a little, then sinks again. What good is it without a bow? The worship is about to begin. How can I play?
Something inside me rebels against the sense of helplessness and my reason kicks in, determined to fix this situation. No big deal, I tell myself. I’ll just get another bow. Maybe it will even play better than the first. Where can I find one?
But the next morning as I pray about my dream I begin to sense that I’ve missed the point. This isn’t about replacing one means of control with another. It’s about realizing that I am not meant to be playing the instrument at all, any more than I, the clay, am meant to be spinning the potter on the wheel.
I am not the artist but the art, not the violist but the instrument lovingly tucked under the master’s chin:
“This man is my chosen instrument to carry my name before Gentiles. . .” (Acts 9:15)
“If a man cleanses himself from [ignoble purposes] he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work.” (2 Tim 2:21)
“. . . offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law but under grace.” (Rom 6:13-14)
I talk often about God, and think and write about him, and it’s easy for me to slip into a subconscious posture in which he is the instrument and I the musician, analyzing, explaining, exploring his tone and his timbre.
Then He breaks my bow—through a dream, or a discovery that the mystery of God is (still!) too big for my little mind to comprehend—and I discover again that I am neither God nor expected to be.
I often ask God at the start of a year if there’s a word He wants to work a little more deeply into my life in the coming year as I allow it to question and shape me. This year He gave two.
The first was courage.
Courage. Yes, Jesus, I want to be a woman of courage. Please do this work in me. But. . . oh dear, why are you giving me this word now? What fearful things are you going to ask of me this year for which I’ll need courage? My mind races to the possibilities, all too big for me. But as I talk with a friend who helps me listen, I sense that this is about more than whatever specific external situations or choices might require courage. This is about the way I relate to God. This is about trusting Him, not my own reason, my tidy theology and carefully considered categories.
The invitation to courage keeps turning up everywhere.
At my soulcare group the next evening the leader has chosen Mark 6:45-52 for us to pray with. The disciples have been sent on ahead, rowing hard against the wind. Joints creak and every muscle burns. Their hair is soaked with sweat and they taste the spray of waves. The moon glints through a hole in the clouds, dimly lighting the scene. Are they even going in the right direction anymore?
Someone screams and points. They all see it—a ghostly figure coming toward them on the water, a sure sign of their imminent demise.
“Take courage! It is I. Don’t be afraid.” There’s that word again. Courage. And linked to it is the second word I had been given, the place I find my courage: Jesus.
“It is I.” Though you don’t recognize me at first, it is I who am breaking your bow, unsettling your reason, coming to you in the middle of the dark night, in the middle of soul-straining winds, in the middle of a way-too-big-for-you-to-swim lake, walking along the surface of the water in which you can barely stay afloat as though it were as smooth and solid as glass. I come to you in a way which shatters your reason so your trust will be not in your understanding but in Me.
The unsettling is scary at first, but there’s a goodness in it too, and a peace, when I turn and look at the one who speaks. “It is I”—the Jesus whom I’ve come to know as so gentle, so passionately loving. The Jesus who, when his friends cried their fear from the boat, immediately reassured them with his words and, though he’d been planning to pass by them, instead climbed into the boat with them. It’s this Jesus who is unsettling me from my too-small assumptions to help me learn that He is more wonderful than I’ve ever dreamed.