Flying lessons: Why we can dare to live fully

IMG_0859

I receive an invitation to participate in the final week of a group that has been working through Rational Worship, the Bible study that I started writing almost ten years ago when I was back at my parents’ home, too sick to be out of bed for more than a couple of hours a day. I wrote it because I needed to be reminded why it made sense to give myself to God again when I’d already done that and everything—health, career, ministry, life as I knew it—seemed to have fallen apart.

I’m excited that the group is using it. I will delight to be present during their final session, to witness their engagement, their joys and struggles, discoveries and hopes. But on my way to the excitement, I encountered another, more timid part of me, first. The little voice that can be so loud in my head started telling me I’ll disappoint the group. That I should stay safely hidden on the other side of written words rather than step out into the open. That I’m really not good enough, spiritual enough, strong enough, prepared enough to engage.

That’s when I realized it was time for me to turn back to the truths in Rational Worship again myself, to be reminded once more that my offering myself to God only ever makes sense not because of who I am, but because of who God is.

I recalled the heron I watched as I prepared to share the Rational Worship study.

He sits long, watching amidst the grid of stone and steel.

He doesn’t dip for food and I wonder what he’s waiting for. Does he even know?

I wait with him, glad for the quiet moments.

In the stillness a longing rises in me. I have begun to take wings, to fly beyond the steel grid of fear that pins me to earth. But I long to fly higher still, farther and deeper into the wide spaces of God’s love.

The bird has wings, made for the air. I have feet and a soul and I’m made to be filled with God Himself. My choice not to step into this is as irrational as a bird who refuses to fly.

This alone is true living, this alone is true worship, this offering of my body each moment to be filled with God.

IMG_0880

It has been five and a half years since I shared the study here, and that longing to fly higher and deeper into the wide spaces of God’s love is with me still, though sometimes I need to dig through layers of fear to find it.

As I turned back to the beginning of the study, my soul began to breathe like I’d been swimming underwater and had finally surfaced to gasp in once more the same life-sustaining truth: I don’t have to be strong, or “enough” in any other way, to offer myself to God. He is enough, and when I offer myself to God, I gain Him and all of His enoughness. That’s why the invitation to offer myself as a living sacrifice to God is placed where it is—at the end of eleven chapters celebrating God’s wisdom and grace, sovereignty and love, and immediately following four verses of overflowing praise for God’s more-than-enoughness:

Oh, the depth of the riches of the wisdom and knowledge of God!

How unsearchable his judgements, and his paths beyond tracing out!

Who has known the mind of the Lord? Or who has been his counselor?

Who has ever given to God, that God should repay him?

For from him and through him and to him are all things.

To him be the glory forever! Amen.

Therefore, I urge you brothers, in view of God’s mercy,

to offer your bodies as living sacrifices, holy and pleasing to God –

this is your spiritual act of worship. . .” (Romans 11:33-12:1)

Therefore. Could there be a more comforting way to begin this verse than with the reminder that my ability to be an acceptable sacrifice is far less about my own ability than about God’s incomprehensible wisdom, his holy “otherness,” his lavish generosity, and his centrality in the universe, all of which, in his unfathomable mercy, he offers to us? His job is to be God in all his sufficiency. Mine is to show up, bringing myself as I am—fear and all—to this One who loves me, and who is and will always be enough. To him be the glory forever! Amen.

___________________________

If you’re interested in revisiting with me the truth of God’s character, and why it makes sense to offer ourselves as living sacrifices to God even when life seems to have fallen apart, click on the images below to download your free copy of the six week Bible study, “Rational Worship: Offering Ourselves to the God of Mercy” and the accompanying Leader’s Guide. (You may wish to right-click and choose “download linked file” to save the pdfs to your computer.) Or go here for more about what it offers and how it came to be written.

It might just be the perfect summer encouragement, a chance to soak again in the joy of who God is.

And if you’d like company on the journey, slip your email into the box in the right side-bar for weekly grace delivered straight to your inbox. I won’t be writing directly about the study in these coming posts, but I pray that all my posts offer encouragement and practical help as we keep learning to fly higher and deeper into the wide-open spaces of God’s love together. It’s a grace to journey with you!

RW coverRW LG cover

 

 

 

 

 

 

When you’re waiting (and when the waiting’s over)

I checked my email too many times on Saturday, waiting for the results of the contest. I’d been shortlisted. Would my manuscript make the final cut? Was it going to be published?

Maple keys, fallen, waited on the stony ground where I stopped my morning run to stretch. Paused, there, in that middle place, the keys are no longer attached to their former life, but not yet given ground to sprout into their new life. They don’t even know, for sure, if they will be given that ground, or if this middle place of waiting and being held in existence by the One in whom all things hold together will be their long-term life.

They looked more than a seed lying there, tiny, fragile animals, almost, with mouth and eye and a single translucent wing laced with a mesh of finely-woven veins. I wanted to pick them up, to touch them gently, to reassure them it would be okay, they would have their turn to finish the process of falling, of dying into the darkness of the earth and being born into new life, in their time bearing thousands, hundreds of thousands, of keys, each carrying the potential for new life within it, each aching for that bit of earth that would let them be blessed and broken and given.

In God’s economy, waiting, like pain, is not a waste, but an opportunity—the place where new life is nourished, love learned, and surrender can take root a little more deeply.

“How are you doing in the waiting?” a friend asked at the end of the day when I let her know I still hadn’t heard the results of the contest. I loved it that I could respond, in all honesty, “Actually, I’m fine. Even delighting in God’s timing in it all.” It had been a lovely day, a day of coming close and reading and listening and of being a bit or a lot awestruck by something new God was opening up for me about his love—another piece for the new book I’m working on. At the time, it helped me realize that if he loves me like that I really can trust him to look after me no matter how these coming months unfold, including in the results of the contest and all that that does or doesn’t open up. Later, I realized that being given the next piece for my new book held echoes for me of Is 41:

“But you, O Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend, I took you from the ends of the earth, from its farther corners I called you. I said, ‘You are my servant, I have chosen you and have not rejected you.’

Whether or not I won the contest, whether or not other people chose me, I had already been loved and chosen, and I wasn’t being un-chosen. God was, at one and the same time, loving me by sharing a breath-taking glimpse of his love for me, and loving me by giving me the next bit for the next book, assuring me that I hadn’t lost my job. I was still wanted and chosen and given important work to do with him, even if the process didn’t unfold quite the way I would have planned.

It felt, that day, like the results of the contest hardly mattered. I was still curious and still hoping, but also trusting. I knew God had it and I knew he had me, and no matter what came I was loved and cherished and safe.

The day after I heard that I hadn’t been chosen, though, I felt sad, and wrestled with what felt like tension between disappointment and trust. If I feel disappointed, does it mean I don’t trust? No, I realized all over again, it just means I’m human. Trust doesn’t mean that I won’t have the whole range of human emotions. Trust means bringing all those feelings to God, confident that he can handle—and even delight in—being with me in the ups and the downs of the journey.

“But I had hoped. . .” As I prayed the words, my own words, I realized that I’d heard them before. On the road to Emmaus. When Jesus invited the grieving travellers to tell him their disappointment. “But we had hoped.” The words come right in the middle of their story—right after they’ve told how the loved and respected prophet Jesus had been crucified, and right before they mention how confused they were by the women’s story of the angels and the empty tomb. “But we had hoped”—their perspective was the hinge that kept them in their sadness even while all the pieces of the incomprehensible story—which turned out to be a story of breath-taking love and hope-giving victory—were coming out of their own mouths. And speaking that perspective to Jesus, and walking with him, and listening to him, and inviting him into their home, was the hinge that finally let their sadness turn to amazement and their confusion to lightness and joy.

There’s an invitation in disappointment, and it’s not to push it aside. It’s to bring it to Jesus, to accept his welcome to tell him my sadness, and, whether or not he explains all the details, to receive the comfort of his loving presence and perspective.

The maple keys still lie on their rocky bed, waiting their time. Beside them, the St. John’s Wort, at home in its sandy soil, is starting to open. Dozens of upturned faces reflect back the sun’s glory, red-tipped stamens splayed wide like a spray of fireworks or a celebratory pom-pom. The God who loves like this, who meets us in the waiting and the sadness and makes it a place of encounter and transformation—He is worth celebrating.

“And all of us, with our unveiled faces like mirrors reflecting the glory of the Lord, are being transformed into the image that we reflect in brighter and brighter glory; this is the working of the Lord who is the Spirit.” (2 Corinthians 3:18 New Jerusalem Bible)

Walking shoeless (OR When you feel unfinished)

Sometimes a particular dream catches my attention, as though it is wiser than I am and wants to tell me something if only I’ll pay attention. When I pause to ponder and pray about it, I often notice things that seem obvious once I see them, but I was too blind, or my mind too busy, to see them in my waking life.

One of those dreams came last week. In it I was feeling inadequate next to a friend whom I love and respect, and afraid that she’d tire of our friendship. We were at a course together, and as she came by my room to pick me up on our way to the next session a few steps across a small, dry courtyard, I observed aloud that we were both in sock feet. She looked at her feet, seeming mildly surprised, then smiled and shrugged as though she was used to discovering that she wasn’t quite put together. I, meanwhile, stopped to try to find my shoes. I couldn’t find them, but I wouldn’t stop looking—under the bed, in the closet, again and again searching places I’d already looked. The next class was beginning. Eventually, my friend went on ahead.

As I lingered with the image of being shoeless, I noticed that we were both in sock feet. None of us in this life has it all together, no matter how it may seem when I make the mistake of comparing my inside to someone else’s outside. The difference between my dream friend and myself was not that she had it all together, but that she had learned not to let her lack of togetherness derail her from her calling.

I remembered, too, God’s command to Moses: “Take off your shoes, for the place where you are standing is holy ground.” Standing there together, both of us shoeless, my friend and I were on holy ground. Maybe we’d find that we always are, if we paused to pay attention, for where can we flee from God’s presence? My incompleteness, our incompleteness, is never the end of the story because God is alive and active and at work in both of us, as well as between us and through us. God is as eager to show us more of who He is as He was to show Moses more of Himself when He appeared to Moses in the burning bush. And He’s still perfectly able, through that knowing of Him, to complete us with Himself—whether that means offering faith in the face of fear or, as it did with Moses,  transformation from being someone with such severe anger issues that he murdered a fellow human, into being one of history’s greatest leaders. That completion comes in the following, though, in the leaning in and clinging close and paying attention not to my inadequacy but to God’s sufficiency. The question is: Will I follow, shoeless, my attention on the wonder of the bushes burning around me, or will I stop and refuse to move until I find my shoes?

_____________________________

Photo by Marjorie Bertrand on Unsplash

A season of transformation

Some years by now the trees here are already bursting with bloom, but Saturday morning I pulled on my hat and boots and headed out into the thick fresh snow that had descended overnight.

“Lent” comes from a word meaning “spring.” That morning, it didn’t look much like spring.

How do we live this Lent, this season of preparation, when winter seems clearer than spring? How do we live the times when we wonder if the spring will come, the moments when we cry with David, “How long, O Lord?”

I step out of the foot-printed path into the deeper snow to make way for a woman brave enough to run in sneakers, a rim of bare leg showing above her ankle socks.

I slow and pause and enjoy the unique beauty of winter. Even when the benches are covered with snow, we’re invited to linger, to notice how God’s mercy is new on this morning.

Spring is not an isolated season but a moment-by-moment transition from winter to summer, a slow work of transformation when some days winter seems to have the upper hand and other days the fresh scent of irrepressible newness fills the air. Spiky witch hazel blooms poke through caps of snow, sun warms my shoulders when I turn my back to the wind, and snow melts into heavy, crystal drops that fall from burdened pine needles, pitting the bank beneath.

Along the road to spring’s resurrection is the death and dormancy of winter. Winter has its own important work to do in us. Here as nowhere else we learn the lessons of perseverance and patience and grace. We only really know how deeply loved we are when we come face to face with our own helplessness and find ourselves loved even in that place.

Here too we learn about ourselves. What am I clinging to? Where do I find my security? I’ll not quickly forget the words of one of my teachers, “When we’re in the midst of suffering, there is an invitation to let something go.”  What is God inviting me to hold more loosely so my hands are free to hold more tightly to his?

And here we find that the all powerful God who could put an instant end to winter instead enters it, meeting us in it (though it may take a long time for us to recognize the signs of his coming in the cold and dark of winter). As that same teacher said, encapsulating for me one of the key invitations of Lent and of the whole life of discipleship, “Suffering reduces me to the truth that I can’t do this. Oh, right! I have a Savior who was unfairly tortured, crucified, and rose again. Maybe I can talk to him and live this with him.”

We live the cycle of the seasons in many different ways during our lives. Each year, maybe, we live the rhythms of nature, allowing the cold and dark of winter to settle us into a different sort of rhythm than when the summer sun tugs us outdoors to play in its warmth. We live a longer cycle, too, from the newness of infancy through the seasons of planting and harvest of our adult years. But maybe in another way, this whole life on earth is a sort of springtime, a transitional season in which we live in that tension of the soul’s winter which is slowly giving way to Life’s light brightening within us.

The sun was warm that morning that I ran, and by the time I returned home, soft clumps of snow were starting to fall from the branches, denting the drifts below with a soft thud.

The One who leads us into the new year

As we climb into the car I’m awed by the delicate ferns hand-drawn on the windshield. New every morning. God strews new beauty across the world each night. Does he do it for the sheer joy of creating? Or for the joy of surprising his beloved with never-fading, never-stale love? Does he smile when I sit in awe, letting the marvel of his unfailing kindness sink deep?

We run at the park and as the sun finally peeps her face above the horizon I pause. I have to. The tiniest lights are sprinkled across the grassy field, strung up and down each blackberry vine, draped on each twig of each bush. Winter’s barrenness has been transformed into a delicate, magical fairyland, only better because it’s real. It’s as though God’s joy could no longer be contained and he poured it all out like a child with a bottle of silver sparkles, making everything shimmer with glory. It’s as though his love could no longer be contained and he sprinkled it all over everything, willing me to notice and enter into his delight.

Above photo by Dapo Oni on Unsplash. Used with permission.

Today a new year begins. At the start of a year I often sense myself drawn to a word to focus on during the year. Until now, that word has been some way I wanted to grow: courage, for example, or faithfulnessLast year, my word was trust. I’m not ready to leave that word behind. I need another year with it, or, more probably, the rest of my lifetime.

But over the past few weeks, I’ve sensed myself invited to carry a different sort of phrase with me into the new year. This phrase is not about who I am or what I need to do. It’s about who God is and what He does. Isn’t that how trust develops, after all, not by looking at myself, but by looking at God? Not by trying to create trust, but by letting it grow naturally as I keep paying attention to His actions and discover that He is trustworthy?

The phrase comes in a psalm I’ve lived in and mostly memorized, but somehow these couple of words have never caught my attention before like they have now. They come in the last verse, a sort of summary of God’s character that has been lived and noticed throughout the psalm.

“He shows unfailing kindness to his anointed, to David and his descendants forever.” (Psalm 18: 50 NIV 1989)

This unfailing kindness is not just for David, nor even just for David’s biological descendants. We who are in Christ are all now David’s descendants, grafted into David’s line as we’re grafted into Christ. And the unfailing love is not a matter of who we are anyway, but of who God is. At the heart of God’s character is hesed, that wonderful Hebrew word that is sometimes translated love, and sometimes lovingkindness, and here in Psalm 18 is translated with that phrase that has caught my attention: unfailing kindness.

Kindness: God’s love is a practical love, at work on my behalf in ways that extend beyond the essentials, overflowing into extras that will make my moments a little more special.

Unfailing kindness: I don’t need to fear that this is a honeymoon, that God’s kindness will disappear once he has me hooked. His kindness will not fail. It’s a kindness that paints even ordinary moments (if there are such things) with extraordinary glimpses of beauty, wakening me to newly painted ferns frosted on the windows and sparkles strewn across the grass. It’s mercy new every morning, touching even the coldest and most barren of places with the tender truth of his love.

It’s a kindness that arranged (even in this busy travel season with mostly full flights) for two empty seats beside mine on the five-hour Toronto-Vancouver segment of my return flight, offering space for me to stretch out and nap between a lovely but busy time with family and a return to house-hunting and packing. It’s a kindness that is going before me into the future, an unfailing kindness that I can trust even when I don’t yet see exactly how that unfailing kindness is shaping the future.

The certainty of that unfailing kindness  is freeing me to enter this new year with deep joy, trusting the truth of the words written on the front of the journal my sister gave me for Christmas, words that showed up again in a hand-written card from a friend: The best is yet to come. That statement doesn’t imply the absence of challenge or suffering. It does declare that no matter what this year holds, there is someone stronger entering it with me, inviting me deeper into his heart that beats with unfailing kindness, bringing beauty wherever he goes.