A couple of my friends are walking the Camino de Santiago, setting aside these weeks to step away from life’s noise and busyness and seek God in a more intentional way.
Though I can’t walk with them, in a small way I’m making my own pilgrimage as I follow in photos.
There are days of rain and days when the sky is still. . .
days when the invitation is to keep putting one foot in front of the other . . .
and moments of surprise when the light shimmers through stained glass in the tiniest of churches.
There are castles and huts and chapels perched in the most unlikely places.
And even, sometimes, an invitation to take off your shoes and rest.
At the moment, my pilgrimage is simpler, more familiar. I walk the same routes again and again, lay my head in the same bed each night. But still there are moments of encounter.
The poppies that have been bringing joy along my bike route for weeks have been joined by a mist of tiny yellow and white blossoms that makes my heart ache with the beauty.
A fellow traveller carrying his bed in bags asks if I know an appropriate place he can pee and I see again that we’re all human, all equal, all fearfully and wonderfully made with the same basic needs and desires and beauty.
Instead of stained glass, the light shines, multicolored, through a glimpse of grace in the life of one with whom I sit and listen.
And as I make my own pilgrimage, seeing my own moments here in parallel with her photos, I notice this:
A pilgrimage is less about where we walk than Who we walk with and what we pay attention to.
And this: It all belongs. The rain keeps the grass green. The days of faithfully putting one foot in front of the other lead to the moments of stained-glass splendor, which shine more brightly for having walked the plainer section.
And it is beautiful.
Because no matter where we are, no matter what our path is like, we do not walk it alone.
As we make a pilgrimage of this life, seeking God in our days, we soon discover that God is right there beside us, walking with us through the rainy stretches and the calm and sunny ones—and that our lives have become roads He travels.
“And how blessed all those in whom you [,God,] live,
whose lives become roads you travel;
They wind through lonesome valleys, come upon brooks,
discover cool springs and pools brimming with rain!
God-traveled, these roads curve up the mountain, and
at the last turn—Zion!”
(Psalm 84:5-7 The Message)
“I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.”
(Psalm 139:5 The Message)
“Your life is a journey you must travel with a deep consciousness of God.”
Want more? Here’s a free course with practices to help anxiety shift from a barrier to one of the paths on which God walks into our lives. And here’s one offering space to help you settle a little more deeply into God’s gracious invitation to rest.
How do we live the routines and rhythms of our lives as though each moment is tinged with glory? How do we see through the unwanted surprises to the reality that sustains us through them?
Often, for me, needed reminders come through the liturgical calendar as I see all over again how Jesus’ story and mine are woven together. Take, for example, the day one year ago, as we stood at the turn (as we do again today) from Pentecost Sunday into the long season of Ordinary Time that stretches all the way until the start of Advent.
As I enter the sanctuary, it looks like it is dressed for a party. Red, apricot, and gold streamers twist their way from the wooden cross standing tall on the stage to the edges of the balcony where we bow in prayer and stand to sing praises.
They have now been gathered and draped over the large wooden cross still standing on the platform, our lives that have been being woven into the life of God as Jesus walked this earth no longer strung out across the sanctuary, connected to his cross but still at a distance. Our little crosses, our little selves, are now pulled close, cascading from his cross like a bride’s long veil or the pouring out of a waterfall, pooling in a basket at the foot of the cross, the overflow of his life now pouring through us, springs of living water to quench a parched people.
It’s as though the streamers are summoning us into the party already going on in heaven, drawing us in toward the cross, toward the dove, toward recognizing the magnificent mystery that is taking place. The cause of this glorious, holy celebration? The marking of that moment when Jesus’ life became ours.
We’ve been living the milestones along the way for months. Waiting through Advent to see the mystery of God, God!, in human flesh. Walking with Jesus, watching as He lived God’s life among us and lived our life in God’s moment-by-moment presence, showing us the union that we were made to live.
A dove tops the cross, the sign of God’s pleasure in his Son, descending at his baptism, now also falling onto us, into us, at Pentecost, proclaiming that we also, in Christ, are now bearers of God’s full acceptance and delight.
The streamers are shimmering in the light.
It’s the perfect day for a party, this day of Pentecost when all that Jesus has done for us through Advent and Christmas, Good Friday and Easter, come together, and we receive the pouring out of all that God is coming not just to us in flesh (that in itself was astounding), but into us, God’s Spirit filling and animating our flesh. We no longer simply witness God’s life lived among us, we can welcome God’s life lived in us. We are now Christians—not simply observers of Christ at a distance, but united with him, and through him, with God. In us God continues the wonder witnessed first and perfectly in Jesus: God’s Spirit and human flesh come together once again in a human body, Creator and creature united. Should we not celebrate?
How is it that the church calendar calls these next six months “ordinary time”? Could an event such as Pentecost be the door into anything ordinary? Can time ever again be ordinary when we walk through each day with God himself walking it not just beside us but within us?
As we enter these months of (not-so-)ordinary time, let us walk in the awareness that God himself now lives each moment within us. And let us celebrate.
As I was biking this morning—my own ongoing rehab exercise which I’ll need to do for the rest of my life—I was praying for someone else who has encountered a detour on his path. He followed God into a new job for which he seems so clearly gifted, and then encountered unexpected illness which, at the moment, is making that role impossible for him. I pray for him because I know how desperately difficult it was for me to go from being the carer to the cared for. I wonder if it’s hard for him too.
As I pray, I remember the pain of that process, but also the grace of a Sunday morning a few months after my return from Afghanistan. I was still too sick to go with my family to church, and lying there in my bed, wrestling with how thing seemed to be turning out, I sensed God say to me, “Cling not to the call, but to the One who called, not to the dream, but to Me.”
I’d followed God, and when the route he took me looked different than I expected—passing through the wilderness of illness instead of travelling longer in the mountainous desert of Afghanistan—I needed to be reminded that the different route didn’t mean I wasn’t being led, or that I hadn’t heard right or followed well. It just meant Jesus knows the way and my job is not to map out the route but to trust his love and cling close to him wherever that takes me.
We’re each led into particular ministries and roles and opportunities, and some of them are difficult enough that we need to feel that specific call quite strongly to stick it out. Part of faithfulness is persevering in the task we’ve been given for as long as it’s entrusted to us. But this is important: Our ultimate calling is never to a role, but to a Person. The role may change; the Person, and the call to cling close to Him, will not.
I’ve thought often of God’s invitation to me that Sunday morning. But until this morning I’ve mostly thought of it in relation to that big and obvious shift in my life. This morning I realized that it relates every bit as much to the blog post that I don’t have words for as to the lines of patients needing a doctor: “Cling not to the call, but to the One who called, not to the dream, but to Me.”
How do I know when I’m clinging to the call rather than the One who calls? Most often it takes me a while to realize it. I find myself feeling anxious and unsettled, or tired and dry and pressured. I realize I’m trying to control an outcome. Saturday, for example, I felt this heaviness: “I still have no words and Monday is blog day and what am I going to write?” It’s a choice to plant my few mustard-seed grains of faith, to let go of expectations and receive the reminder that it would be fine to repost an older piece of writing this time. And as I pause and sit in stillness with Jesus, soaking in the goodness of being his and he mine, loved regardless of what I accomplish, I realize that the yoke has stopped chafing and the burden become lighter. Then and only then, I realize I’d yoked myself once again to the call rather than the One who calls, and that He has graciously helped me once again remove the heavy yoke of my self-imposed expectations that come with clinging to the call and take up, instead, the easy yoke of walking and working in step with the One who calls to me in love.
P.S. In case you missed it last week, here’s a link to a free five-day contemplative course offering you space to reflect more deeply on Jesus’ invitation in Matthew 11:28-30 to come to him in our weariness and find rest, trading in the yoke that chafes us for his that fits perfectly.
I woke on Saturday with a sense of dread hanging over me. I was tired, my website was still a mess, the deadline for a writing contest was two days away, and I didn’t yet have an idea for a blog post. The kitchen and bathroom floors have needed washing for weeks. The washing basket was full, and I’d had to eat crackers and peanut-butter for my pre-run snack because the bananas were too green and I hadn’t made it to the store to buy bread.
I didn’t list all those things as I woke. They were just there, a dark cloud of weariness and dread as I entered the day. It was early and I lay there for a bit, telling God how much I hated started a day dreading it. Beyond that I don’t remember how the gift came. It wasn’t something I figured out. It was just there, an understanding and an invitation and another piece of the puzzle being put into place so that the whole image was all of a sudden clearer.
The understanding: I have choice here. No one is dying.
The invitation: Live a healthy rhythm of labor.
I’ve seen women who were for the first time experiencing the burning pressure between their legs push not only with contractions but try to keep pushing in between. In only a few minutes they were exhausted. If, on the other hand, they pushed with contractions, when the uterus was doing a huge part of the work to push the baby down, and rested and breathed when the contraction waned, they could keep up the rhythm of push and rest for much longer, and made much quicker progress in delivering the baby than if they tried to push constantly. Rest and breathing was also important for both mom and baby to get the oxygen that they needed.
In the hard work of intense labor, the rests are as important as the pushing.
So on Saturday morning, I sensed the invitation to stop and breathe between contractions. More concretely for this introvert who’d been engaging with people all week, the invitation was to keep all social media turned off and not even do my usual quick email check while I ate my snack before I ran. For this self who comes alive with writing and slowly shrivels with trying to figure out too many new technological issues at once, the invitation was also not to look at the website. It was to set all that aside and just be my small self, alone with God, without any of the roles or trappings or obligations. There in his presence, I could finally see things more clearly: nothing on my do-list was truly urgent. It would all still be there in a few hours and no-one would have died for it not having been done sooner. The only thing that hurt a bit was my pride. Who wants the mess of their website or their floors visible to visitors? But God has been doing his slow, patient work in me, and, for that morning at least, the inner freedom to shut out the world and be quiet with God was worth far more than the sting of possibly being misperceived and judged (or correctly perceived in areas I’d rather keep hidden!).
As I saw the invitation to step back into a healthy rhythm of labor, I also saw once more where God was in it all: The Divine Midwife was midwifing me.God had just put a hand on me, helping me sense whether there was a contraction or not, whether his power was in that moment at work in me, encouraging me to add my effort to his, or whether this was a moment to rest and breathe and prepare to work together again shortly.
For me, facing the day with dread is often a sign that I’m trying to keep pushing, relying on my own effort, when I’m being invited first to rest and breathe.
The exact signs will be different for everyone, but each of us can, over time, learn to recognize when we’re pushing solely in our own effort, and when we’re adding our strength to cooperate with something that God is already doing in us.
I’ve mentioned the understanding and the invitation, but not yet the puzzle piece being put into place so that the whole image became clearer.
The puzzle piece: I’ve long wondered how all this fits into the time I lived in a little mountain village in Afghanistan, sometimes as the only doctor for 150,000 people. Was that an exception, an impossible situation that couldn’t have been lived in a healthy rhythm? What about my obstetrical training when I had to work 24, 28, and sometimes even 36 hour shifts? Does this invitation to live a healthy rhythm apply only to those who don’t have a busy job or small children or another circumstance that may keep them running for years?
Certainly there are stretches of our lives when we seem to have little control over our own time. But even then, as I look back once again at my own situation, I see places I could have chosen differently and didn’t, usually because I was afraid of disappointing someone. Yes, there were huge, real constraints on my time and energy. But at least as big a part in my failure to live a healthier rhythm of labor was my over-active sense of responsibility to please everyone.
It takes time to learn to recognize when we’re pushing in our own effort and when we’re cooperating with the Holy Spirit and, as Paul said, “struggling with all [God’s] energy which so powerfully works in me” (Col. 1:29), but there are hints and promises to help us in the process. I can
Begin to notice signs that indicate I’m trying to push when I’m being invited to rest. What happens in my body, my thoughts and emotions, my relationship with God and others when I’m pushing in my own strength vs. when I’m cooperating with God and living a healthier rhythm of pushing along with Him and then resting and then pushing again?
Pay attention to the clues we’re given. I’ve found love, joy, peace, and the rest of the fruit of the Spirit listed in Galatians 5:22-23 a good starting list for noticing what’s going on in me and what it might mean. I can work hard but with a sense of joy and gentleness, or I can drive myself anxiously and aggressively. In the first case, I’m pushing along with something the Holy Spirit is already doing. In the second, I’m likely trying to bring something to birth in my own effort.
Ask for the Holy Spirit’s help in noticing well, in following the nudges to rest, and in letting Jesus heal me in the places I need to be healed so I’m not being driven by fear of what others might think but am responding to God’s nudges.
The wonderfully encouraging news in this process?
The promise:We’re not on our own in this process of learning to listen and live a healthy rhythm of labor. We have an ever-present Midwife who knows us and is always with us and in us, midwifing the birth of our lives more deeply into God’s, and of God’s life in and through us into the world.
“All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s withinus. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.” (Rom 8:22-28, The Message)
There’s something about being out of the city that gives me life.
Maybe it’s the silence, or at least the exchange of engines roaring on the streets outside my window and heavy feet on the floor above my head for the gentler sounds of birdsong and wind in the leaves.
Maybe it’s that, immersed in the expansiveness of creation, I slow enough to remember myself small again, in a good way, and hand over the burdens meant for God’s shoulders. There in that smallness I find myself part of this world which goes on minute by minute being created and sustained in love.
Maybe it’s the rich beauty that summons and soothes and draws me toward the One who is Beauty itself.
Whatever the mix of reasons, some nameable, some not, I come a little more alive when I can run in the woods or walk on the beach or drive along roads framed with white trunks and hay bales and the sun playing on water. On the early morning ride back to the airport, the sun played tag with the fine morning mist, darting, disappearing, leaving a trail of gentle brightness behind her.
What could have felt like a long drive filled with sadness to be leaving was instead a joyful play of light and shadow, a final life-filled gift from the One who knows me well as I headed back into the city and into a busier stretch. I know you. I love you. I am going with you and I will give you rest.
The day after I arrived home, not feeling quite ready to plunge into the fall busyness, the mailman knocked on my door and handed me a gift that was as unexpected and as grace-filled as the early morning hint of a rainbow and the empty seats beside me on both of my flights home. I know what you need and I delight to give it to you.
The gift the mailman handed me was Ruth Haley Barton’s Invitation to Retreat.
I love pretty much anything Ruth Haley Barton writes, and her newest book is no exception. It’s warm and welcoming and freeing, offering, as all her books do, not only life-giving encouragement and gentle challenge, but wise steps and insightful questions to help me move forward. She begins by lifting the burden of retreat being yet another heavy ‘should’. It is, rather, an invitation, with the implications of freedom to say yes or no, and the affirmation that I am wanted.
“. . .[W]e know instinctively that to be invited means we are wanted, and, in the very best scenario, wanted by someone we find interesting, intriguing, or just plain cool.
And that is exactly what makes the invitation to retreat so compelling. It is a winsome call from this intriguing person we call God—the One who loves us, the One who is inexplicably drawn to us, the One who knows so intimately what we need in order to be well.” (p. 3)
I long for quiet time alone with God in much the same way I look forward to the times I can escape the bustle of the city. I know I need still time to keep hearing God’s voice and to keep from wearing out, and I do my best to prioritize it. But, even knowing that as deeply as I do, sometimes a persistent little voice still tries to convince me that retreating is selfish or lazy or just plain impractical. What that little voice fails to remember is that retreat is not my idea. It is Jesus’ idea. Right smack in the middle of the disciples’ first ministry report (Mark 6:30-31), when the disciples were all excited about what they had been able to do and eager to get on with it,
“Jesus invites them to retreat. Literally! His words, ‘Come away to a deserted place. . . and rest a while,’ shut down the conversation they wanted to have and redirected it to the conversation Jesus wanted to have—about retreat! I can see them ceasing their breathless chatter, cocking their heads a bit in disbelief and thinking, Well, that’s different! What a wonder it is, as Jesus’ disciples, to be invited by him to conversation and communion, self-care and replenishment.” (p. 3)
The One who knows me better than I know myself, knows my tendency to lose my way and think too much depends on me, gently interrupts my chatter about the article I’m writing and the workshops I’m preparing. He sees my mix of excitement and weariness and my need and longing to step back and be re-centered in who He is before moving any further into the busyness of the fall, and He graciously calls me to close the door and turn off the phone and the laptop and let Him settle and recenter me in His love. He reminds me once more that this is not a luxury, but a necessity, a part of being human. And that He has led the way.
“Of all people who might have been able to convince themselves they did not need to retreat in order to hear God, Jesus would have fit the bill. But instead we see him regularly retreating to the mountain, into the wilderness, across the lake, and into the garden in order to stay in tune with God’s heart and plan for him.” (p. 90)